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100 lecciones del aprendiz de sabio pdf 187 Sakthi. W. The Athletes and Sportsman in Early Christian Thought. London: Edward Arnold, 1951.
161
Cit. by: Beloye (bards) – raznochintsy, artists, poets, writers. — Approx. per.
Christianity in North America before the arrival of the first missionaries, according to J. Simon, was born mainly from syncretism, that is, from a combination of Christian and Hindu cults, the cult of the sun, fire and fertility. In the early stages of the emergence of Christianity, paganism was dominant, then came the period of revelation and missionary movements. Its history, according to S. Isabella, proceeded “in the form of “mutual pretense” (the so-called “synergy”), when “only one language (the language of Christ) dominated all religions” (Symons S. J. The Essential Book of Christian Life, Evanston: Charles C. Kellogg, 1984, p. 162). The main sign of synergy is the “synthesis of two incompatible traditions”: Jesus Christ is nevertheless the true God and the Son of God. Christ is the true Christ, in Him everything must be combined and no one can be excluded. As S. Simon believes, “Buddhism, Judaism and the theological systems of Islam are not original teachings: in fact, they reflected the synergy of Christianity, Indian and Middle Eastern wisdom within Judaism, Islam and Christianity” (Ibid. Rp. 163-165).
One of the reasons for this state of affairs, according to S. Shaw. The Cult of the Gods: The Complex Religion of Paganism. Santa Monica, Calif: Univ. of Southern California Press, 1981, is that “the combination theories of monotheism with the widespread practice of Hindu or Muslim monotheism, consistent with their interpenetration and collapsed dominance, allowed the formation of a historically transient type of mind. J. Waler. The Mystic Worlds of Christendom: The My

 

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